Zte 3g connection manager free download. Objective personality assessment of people in diverse cultures: European adaptations of the MMPI-2 Objective personality assessment of people in diverse cultures: European adaptations of the MMPI-2 Butcher, James; Derksen, Jan; Sloore, Hedwig; Sirigatti, Saulo 2003-07-01 00:00:00 This article examines the cross-national application of psychological tests and examines the generalizability of objective psychological assessment instruments. The most widely used and internationally adapted personality instrument, the Minnesota Multiphasic Personality Inventory (MMPI-2), is highlighted to illustrate the adaptation of psychological tests across the barriers of language and culture. The problems and limitations of using questionnaire methods were noted and effective strategies for translating, adapting, and standardizing questionnaires in languages and cultures different from their country of origin are reviewed. The history of several European adaptations of the original MMPI and MMPI-2 is surveyed to illustrate the extensive research base for the test in Europe.

Applications of the MMPI-2 in clinical and non-clinical (e.g. Industrial) settings were noted. Current research is described and recommendations for future research are provided. Behaviour Research and Therapy Elsevier http://www.deepdyve.com/lp/elsevier/objective-personality-assessment-of-people-in-diverse-cultures-IS0oIzlfBv. Abstract This article examines the cross-national application of psychological tests and examines the generalizability of objective psychological assessment instruments. The most widely used and internationally adapted personality instrument, the Minnesota Multiphasic Personality Inventory (MMPI-2), is highlighted to illustrate the adaptation of psychological tests across the barriers of language and culture.

Gennady VYZHLETSOV. Saint Petersburg State University, Russia Department of Philosophy, Chair of Ontology and Theory of Knowledge Professor, Doctor of Science (Philosophy).

The problems and limitations of using questionnaire methods were noted and effective strategies for translating, adapting, and standardizing questionnaires in languages and cultures different from their country of origin are reviewed. The history of several European adaptations of the original MMPI and MMPI-2 is surveyed to illustrate the extensive research base for the test in Europe. Applications of the MMPI-2 in clinical and non-clinical (e.g. Industrial) settings were noted. Current research is described and recommendations for future research are provided.

Journal Behaviour Research and Therapy – Elsevier Published: Jul 1, 2003.

Sochineniya v chetyireh tomah. – M.: Myisl, 1983. • Vernadskiy V.

Nauchnaya myisl kak planetarnoe yavlenie. – M.: Nauka, 1991. • Veselovskiy A. Istoricheskaya poetika.

– M.: Vyisshaya shkola, 1989. • Goldberg R. Iskusstvo performansa. Ot futurizma do nashih dney.

– M.: Ad Marginem, 2015. • Dokuchaev I.

Tsennost i ekzistentsiya. – SPb.: Nauka, 2009. • Dokuchaev I. Globalnyiy performans: konturyi kulturyi XXI ve-ka // Voprosyi kulturologii.

– M.: Rarog'; Moskovskiy rabochiy, 1993. Analitika chelovecheskogo byitiya: Vvedenie v opyit samo-poznaniya. Sistematicheskiy ocherk. – M.: Infra-M, 2014. [ ] [ 838 Kb] Gennady VYZHLETSOV Saint Petersburg State University, Russia Department of Philosophy, Chair of Ontology and Theory of Knowledge Professor, Doctor of Science (Philosophy) Axiology of Culture at the Turn of the Centuries The article is devoted to analysis of formation and development of the ontological axiology of culture at the turn of the XIX – XX and XX – XXI centuries. On the first turn the philosophy of values has received the name «axiology» (1902) and the place in the system of philosophy (1907 – 1909.). In this classic period (1890s – 1930s) H.

Scheler and N. Hartmann create a framework of values of «Kulturphilosophie». They introduce the basic categories: spirit, values, people and culture. Russian religious philosophy, spiritually and valuable in its content, develops them on the basis of features of Russian philosophy and culture. The result of all the classical period becomes the ontological axiology of N.O.Lossky (1931), opposing the absolutism and axiological relativism.

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